FAITH OR REASON
FAITH OR REASON
FAITH OR REASON
To create harmony between the faith and reason is one of the important problems of the modern age .
It is indeed a difficult task as faith belongs to the realm of heart and reason to the mind or intellect .
Followers of most of the faiths are told from the childhood to swallow without questions any religious beliefs doled out to them from generation to generation through parents , teachers or spiritual scriptures or gurus .
In more than 95 cases the children to whom such beliefs are handed over accept them as Truth ; if the rest ever question their veracity , their voice is choked by parents and elders in the family . So only one in thousands raise his voice against traditional religious beliefs even if they be illogical , superstitious or unreasonable . This trend continues from childhood to adolescence .
The unreasonableness of such beliefs occurring in most of the world religions except the Vedic Dharma ( as revealed in the Vedas ) becomes clear if we set out to closely examine them .
It is well known that those who opposed the traditional beliefs were considered heretics and were severely victimized , punished and even killed .
One of the distinguishing feature of the Vedic religion is that Vedas reflect a perfect balance or harmony in faith and reason .
while there is great emphasis on faith which is described as Shrddha , we are advised by the Vedas to whet everything with reason , to take nothing for granted .
Shraddha , according to the Sanskrit grammer book Nighantu is made up of two roots --- श्रत् ( shra ) and धा ( dha ) and they respectively stand for Truth and adoption or preservation . Put together , the two roots imply adoption and preservation of Truth .
In conformity with this interpretation Swami Dayanand , in his commentary of the RIGVEDA while providing explanation of one of the mantras ( 7-32-14 ) , describes , Shraddha as love for Truth or the Truthful .
And in his commentary on another mantra ( Yajurveda , 20-24 ) he describes Shraddha as protector or preserver of truth .
Thus it is clear from the above that a clear link exists between shraddha ( as understood and interpreted in the vedas ) and satya leaving no scope for its messing up with any superstitious belief or any irrational , or illogical tenet or idea .
The Vedas visualized that mere faith lead to superstition and mere reason to atheism and therefore , presented a fusion of the two as ideal before the mankind to follow . Therefore they gave equal importance to both placing them side by side and praying for incorporation of the two in equal measure in our lives .
It is when the mind and the heart unite and work in harmony that our actions become purifying and uplifting and our onward march continues uninterrupted !!!
-- Excerpt from Acharya Pt.Dharmadeva Vidyamartand's book -- Solutions To Modern Problems In Vedas
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